“No thanks, we’re not covering this, we see it as just a London story.”
That’s what the BBC said when offered footage of a policeman beating a man to the ground – a man who died of a heart attack shortly after.
This happened at the G20 protests last week -Mr Tomlinson was just walking home from work and was not a demonstrator.
Paul Feldman‘s is the best analysis I’ve seen:
Once again the police have blood on their hands and a cover-up is already well under way. That’s the only conclusion you can draw from the video of the gratuitous police attack on bystander Ian Tomlinson during last week’s G20 protests in the City of London, soon after which he collapsed and died.
The police had the area covered from every angle by CCTV and by their own photographers and must have known what happened. Yet the first official statement said that Tomlinson just happened to be found in a side street and that the Met’s brave police were attacked when they went to his assistance!
Sounds familiar? Jean Charles de Menezes, you will recall, was alleged to have leapt over a Tube ticket barrier and was wearing a bulky jacket, clearly trying to evade the police. None of this, naturally enough, turned out to be true. Yet no one was prosecuted for the execution of the Brazilian electrician while he sat reading his newspaper. And you can bet that the same will apply in the case of Tomlinson.
Why? Because the police are always only “doing their duty” in “difficult circumstances”. And what is this higher “duty” that allows them to behave with impunity and do things that ordinary citizens would end up in jail for? The duty in question conferred on the police by the state is to protect the status quo of capitalist society by whatever means are necessary, lawful and otherwise.
The first professional police force in the world was set up first in London in the 1830s and then throughout the rest of the country at a time of major social and political unrest. Workers had demanded and been refused the vote, trade unionists were deported from Dorset for illegally combining and riots were breaking out against the introduction of the workhouse for the unemployed.
The Royal Commission on the Police 1839 reported that the creation of a force throughout the country was a way in which “the constitutional authority of the supreme executive is thus emphatically asserted”. What the commission was talking about was the authority of the state as a whole in relation to maintaining and developing capitalism in terms of private property, as our book Unmasking the State – a rough guide to real democracy elaborates in more detail.
And that’s how the boys in blue have behaved ever since, with the notable exception of the London police strike after World War One when demands for an independent union were ruthlessly crushed. The high command of the state in the shape of senior officers sets the tone with wild statements about a “summer of rage” on the streets and then the unthinking plods are sent into action to do their worst, which they gleefully do. That’s what happened at the Climate Camp in Kent last year and is routine for just about any protest or action that is not some orderly march from point A to point B.
As the economic slump develops, more and more people will act to defend their jobs and their livelihoods. The police are being prepared for this by the sinister and secret Association of Chief Police Officers (ACPO). This is the organisation that did the Thatcher’s government’s bidding during the miners’ strike, which began 25 years ago. In the course of that dispute, a total of 11,000 miners were arrested, 7,000 injured, eleven people died, and 1,000 men were sacked. More than 100 were jailed.
The present capitalist state is clearly an alienating power that is undemocratic and more or less the plaything of the corporations and banks. The police, together with the army and the spy agencies, are this state’s enforcers and nothing will change their historic role. This should add to the urgency of developing a strategy for creating a new kind of political democracy. This would be founded on co-ownership and control of resources and require the replacement of institutions like the police with new forms of community control.